[1]
دَانَ , (IAar, S, K, TA,) aor.
يَدِينُ, (IAar,
M, K, TA,) [inf. n.
دِينٌ, (which see below,) in
this and most of the other senses, or the inf. n. is
دَيْنٌ, and
دِينٌ is a simple subst.,]
He was, or
became, obedient; he obeyed: (IAar, S, M, K,
TA:) this is the primary signification: or, as
some say, the primary signification is the following; namely,
he was, or
became, abased and
submissive: (IAar, * K, * TA:) or
he was, or
became, abased and enslaved and obedient. (S.)
You say,
دَانَ لَهُ, (S,) and
دِنْتُ لَهُ and
دِنْتُهُ, (M,
TA,)
He, and
I, was, or
became, obedient to him
[&c.], or
obeyed him [&c.]. (S, M, TA.) And
دِنْتُهُ, (M, K,) aor.
أَدِينُهُ, (K,)
I served him, did
service for him, or
ministered to him, and acted
well to him. (M, K.) ―
2-b2- [Hence,]
He became
[
a servant of God, or]
a Muslim. (TK.) You
say,
دَانَ بِٱلْإِسْلَامِ, inf. n.
دِينٌ, with kesr, [and
دِيَانَةٌ,]
He became, or
made himself, a servant of
God by [
following the religion of]
El-Islám;
[i. e.
he followed El-Islám as his religion;] and
so ↓
تديّن. (Msb.) And
دَانَ بِكَذا, (S,) and
دِنْتُ بِهِ, (M, K,) inf. n.
دِيَانَةٌ [and
دِينٌ]; and
تديّن ↓
به, [and
تديّنتُ به;
He, and
I, followed
such a thing as his, and
my, religion;] (S, TA;)
from
دِينٌ as signifying “ obedience. ” (S.) And
دان بِدِينِهِمْ He followed them in their religion;
agreed with them, or
was of one mind or
opinion
with them, upon, or
respecting, their religion;
took, or
adopted, their religion as his. (TA.)
And the trad. of 'Alee,
مَحَبَّةُ العُلَمَآءُ دِينٌ يُدَانُ
ٱللّٰهُ بِهِ [
The love of the learned is a kind of
religion with which God is served]. (TA.) In
the phrase
وَ لَا يَدِينُونَ دِينَ الحَقِّ [
Nor follow the
religion of the truth, or
the true religion], in the
Kur ix. 29, El-Islám is meant. (Jel.) ＝
1-A2- Also
He was, or
became, disobedient; he disobeyed:
and
he was, or
became, mighty, potent, powerful,
or
strong; or
high, or
elevated, in rank, condition,
or
state; noble, honourable, glorious, or
illustrious.
(IAar, T, K.) Thus it bears significations contr.
to those mentioned in the first part of this paragraph. (MF.) ＝
1-A3- Also, (S, M, Msb, K,) first
pers.
دِنْتُ, (T, M8gh,) aor. as above, (T, S, Msb,)
inf. n.
دَيْنٌ, (S, Msb,) from
المُدَايَنَةُ, (Msb, [see
3,])
i. q. أَخَذَ الدَّيْنَ, (IKt, M, Msb, K,) or
[rather]
أَخَذَ دَيْنًا, (T,) [
He took, or
received, a
loan, or
the like; he borrowed: or
he took, or
received, or
bought, upon credit; which is the
meaning generally obtaining: and ↓
اِدَّانَ and
↓
أَدَانَ and ↓
استدان and ↓
تديّن signify [in like
manner]
أَخَذَ دَيْنًا: (K:) or the first, i. e.
دان,
signifies
he sought, or
demanded, a loan, or
the
like; (ISk, S, Mgh, Msb;) as also ↓
ادّان and
↓
استدان: (S, Mgh:) and
he became indebted, in
debt, or
under the obligation of a debt: (S:) and
↓
ادّان and ↓
أَدَانَ and ↓
استدان signify
أَخَذَ بِدَيْنٍ
[
he took, or
received, by incurring a debt; i. e.
he
took, or
received, or
bought, upon credit; like
أَخَذَ دَيْنًا]; (M;) or the first and last of these
three signify
أَخَذَ الدَّيْنَ, and
اِقْتَرَضَ [which
means the same]: but ↓
أَدَانَ signifies
he gave, or
granted, what is termed دَيْنٌ [meaning
a loan, or
the like: or
he gave, or
granted, or
sold, a thing
upon credit]: (TA:) accord. to Esh-Sheybánee,
this last verb signifies
he became entitled to a
debt from others [or
from another]: Lth says
that it (
أَدَانَ) signifies
he was, or
became, such as
is termed مُسْتَدِينٌ; [i. e. it is
syn. with استدان,
as it is said to be in the M and K;] but [Az
says,] this, which has been mentioned on the
authority of some one or more by Sh, is in my
opinion a mistake;
أَدَانَ means
he sold upon
credit; or
became entitled to a debt from others
[or
from another]; (T, TA;) or
he sold to persons
upon a limited credit, or
for payment at an
appointed period, so that he became entitled to a
debt from them: (S:) and accord. to Sh, ↓
ادّان
signifies
he became much in debt. (T, TA.)
El-Ahmar cites the following verse of El-'Ojeyr
Es-Saloolee:
نَدِينُ وَيَقْضِى ٱللّٰهُ عَنَّا وَقَدْ نَرَى
مَصَارِعَ قَوْمٌ لَا يَدِينُونَ ضُيَّعِ
[
We incur debt, and God pays for us; and
sometimes, or
often, we see the places of overthrow
of a people, who incur not debt, in a state of
perdition]: in the S [and the T]
ضُيَّعَا; but correctly as above; for the whole of the
قَصِيدَة is
مَخْفُوضَة. (IB, TA.) And it is said in a trad.,
اِدَّانَ ↓
مُعْرِضًا, (S, K,) or, as some relate it,
دَانَ,
(K,)
He bought upon credit, or
borrowed, or
sought or
demanded a loan, of whomsoever he
could, addressing himself to such as came in his
way: (S, TA:) or both mean
he bought upon
credit avoiding payment: or
he contracted a debt
with every one who presented himself to him:
(K, TA: [see also other explanations voce
مُعْرِضٌ:]) ↓
ادّان signifies
he bought upon credit:
(K:) or [thus and also]
the contr., i. e.
he sold
upon credit. (T, K.) ―
2-b2- It is also trans.; and so
is ↓
أَدَانَ. (Msb.) You say,
دِنْتُهُ, (M, Mgh, K,
[in the CK
دِينَةٌ is here put for
دِنْتُهُ,]) inf. n.
دَيْنٌ; (TA;) and ↓
أَدَنْتُهُ (M, Mgh, K,) inf. n.
إِدَانَةٌ; (TA;)
I gave him, or
granted him, to a
certain period, what is termed دَيْنٌ [meaning
the
loan, or
the like; I lent to him: or
I gave him,
or
granted him, credit; or
sold to him, upon
credit]: (M, K, TA:)
so that he owed a debt:
(TA:) and
i. q. أَقْرَضْتُهُ [
I gave him, or
granted
him, a loan, or
the like]; (M, * Mgh, K;) as also
↓
دَيَّنْتُهُ: (Mgh:) or
دِنْتُهُ has this last meaning:
(A 'Obeyd, S, M:) and ↓
أَدَنْتُهُ signifies
I sought,
or
demanded, of him a loan, or
the like; syn.
اِسْتَقْرَضْتُ مِنْهُ; as also ↓
اِسْتَدَنْتُهُ: (M:) or
دِنْتُهُ
has each of the last two meanings: (A 'Obeyd,
T, Msb:) and signifies also
I received from him
a loan, or
the like. (K.) And one says, ↓
أَدِنِّى
عَشَرَةَ دَرَاهِمَ meaning
Lend thou to me ten dirhems.
(S, TA.) ＝
1-A4-
دانهُ, (S,) first pers.
دِنْتُهُ, (M, Msb,
K,) inf. n.
دِينٌ (S, M, K) and
دَيْنٌ, (M, K,) or
the latter is the inf. n. and the former is a simple
subst., (M,) also signifies
He repaid, requited,
compensated, or
recompensed, him, (S, M, Msb,
K,)
بِفِعْلِهِ for his deed: and so ↓
داينهُ, inf. n.
مُدَايَنَةٌ and
دِيَانٌ. (M.) And
دِنَّاهُمْ We did to
them like as they did to us. (Ham p. 10.) One
says,
كَمَا تَدِينُ تُدَانُ, (T, S, M,) a prov., (M,)
meaning
Like as thou repayest, or
requitest, &c.,
thou shalt be repaid, or
requited, &c.; (S, M;)
i. e.
according to thy deed thou shalt be repaid,
or
requited, &c.: (S:) or, as some say,
like as
thou doest, it shall be done to thee: (M:) or
like
as thou doest thou shalt be given, and
repaid, &c.
(T.) And it is said in a trad.,
اَللّٰهُمَّ دِنْهُمْ كَمَا
يَدِينُونَنَا, meaning
O God, repay them, or
requite
them, &c.,
with [
the like of]
that which they do
to us. (TA.) ―
2-b2-
اَللّٰهُ لَيَدِينُ مِنَ الجَمَّّآءِ لِلْقَرْنَآءِ, a
trad. of Selmán, means
God will assuredly retaliate [
for her that is hornless upon her that is
horned]. (TA.) ―
2-b3- And one says,
مَنْ دَانَ نَفْسَهُ
رَبِحَ, i. e.
He who reckons with himself [
gains]
(Ham p. 10. [Or the verb may here have the
meaning next following.]) ＝
1-A5- Also,
دانهُ,
He
abased him, (T, S, K,) and
enslaved him. (T, S.)
Hence, (T,) it is said in a trad.,
الكَيِّسُ مَنْ دَانَ
نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ المَوْتِ, (S, T,) i. e. [
The
intelligent is]
he who abases, and enslaves, himself
[
and works for that which shall be after death]:
or, as some say,
who reckons with himself: (T:)
or, accord. to some,
who overcomes himself.
(TA.) And
دانهُ, (K,) first pers.
دِنْتُهُ, (T,)
signifies
He made him to do that which he disliked. (AZ, T, K.) And
دِينَ He was made to
do that which he disliked. (T.) ―
2-b2- And
دِنْتُهُ,
inf. n.
دِينٌ,
I ruled, governed, or
managed, him,
or
it. (M, TA.) And
I possessed it; owned it;
or
exercised, or
had, authority over it. (Sh, S,
K, TA.) ＝
1-A6-
دان, (IAar, T, K,) aor.
يَدِينٌ, (K,)
[inf. n., app.,
دِينٌ, which see below,] signifies
also
He became accustomed or
habituated, or
he
accustomed or
habituated himself, to good or
to
evil: (IAar, T, K:) and, accord. to Lth, (T,)
دِينَ signifies
he was accustomed or
habituated:
(T, M:) or, as some say,
دِينٌ signifying “ custom, ” or “ habit, ” has no verb. (M.) ＝
1-A7- And
He (a man, IAar, T)
was, or
became, smitten, or
affected, by a disease. (IAar, T, K.)